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Ieromonk Ghelasie Gheorghe: “Akathist of Repentance” (translation from Romanian by Alice Butnar). “The Transfiguration”, icon painting by. AVVA GHELASIE GHEORGHE This Page is automatically generated based on what Facebook users are interested in, and is not affiliated with or endorsed by anyone associated with the topic.

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As Bakhtin is more and more appreciated for his innovating theoretical contribution in the philosophy and linguistics of the XX-th century, the presence of the Christian ideas in his discourse is especially meaningful.

Winograd, Flores, Dreyfus and others have concluded, from a philosophical hermeneutic ghekasie, that the range of possibilities of AI is limited by the fact that the understanding of reality can be made only as a result of a life experience in ghdlasie middle of the everyday practical activities. The first of them is a strictly empirical position that limits the data domain exclusively to facts working and arranging them on the basis of logical operators in a scientific language.

Even if the future programs will be able to translate metaphors by ghelssie large lists of usual metaphors, for exampleit is a great challenge to say whether they will really understand or recognize a new metaphor. Creation has an iconic and dialogic background on the divine support and in the orientation towards the participation at the divine mystery.

Those looking for a profound Sacred Experience have found the ‘Hesychastic Way’. The German Version can be found here. For example, one has to find modalities to build the knowledge base for the intelligent problem solving and this would need to understand the language, to learn and gueorghe new information.

In the comprehensive spirit of Christian orthodoxy, remaining always faithful to the Divine Revelation theology can assume the other forms of gheorbhe in the elaboration of its own discourse. The contemporaneous language favors an understanding ggelasie the limits not as a strict limitation but as a humility factor [82] and an opening to dialogue resulting in an enlargement of the knowledge horizon.

Many attempt a Christianity outside the Church. A quite different conception, arising from the Christian orthodox landscape of the XX-th century, in which the russian theologues had a remarkable contribution, belongs to Mihail Mihailovich Bakhtin, a russian philosopher, linguist and philologist. One extends thus in anthropology, building on Trinitarian ghelwsie iconic foundations, the hesychast doctrine of St.

Părintele Ghelasie Gheorghe de la Frăsinei: mai

Thus the reality of the soul was obscured, smothered and camouflaged and the subconscious arose. The Torment of the Cross is thus Vanquished by Him. Gheofghe, it is extremely relevant that the interest for his view arises after many decades of positivist, structuralist and materialist approaches. The empiric-formal approach is a deciphering of signs.

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That is why Hesychasm ‘descends’ into the world and becomes a way for many. A judgment is constructed on the basis of the triad: The Creation bears the seal of the Divine Act, which is imprinted in its very Being through the Divine word and Divine breath of life.

The understanding of the natural language, spoken currently by the human beings, appears to be an essential subject in the artificial ghelqsie. The Fall from Grace darkens this Existential Communication.

I drink it in with the same thirst I bump into words, when the support withdraws and I bury your image in the garden for later, when abandonment no longer threatens it. The instrumentalist current regards the scientific language as an epistemological instrument, stressing unilaterally the capacity of prediction and control of science.

Depending on the word-as-communion, the word-as-meaning prolongs it, reflects it, expresses it, explains it, and reveals it as goal. This latter idea seems to be a myth appearing recurrently in history under different shapes: It expresses the experience of certain realities. An important contribution of Fr. These techniques lead, usually, to combinatorial explosions that make them impracticable on a large scale.

Consciousness is not a mirror in which one sees the light; it is just the source that delivers the light that makes possible the sight. Ghelasie allows him to develop a very accurate development of the Christian doctrine about being and energies at the anthropological level, that makes possible the understanding of Person as living Icon and Living Word, substrate and a priori with respect to thinking: In this context it is not a surprise that Christianity and other religions gave a fundamental position to language, logos, textual interpretation, and hermeneutics.

Florin Caragiu – English Corner

The synthesis of St. The contemporaneous language is favorable to an understanding of the limits not as a strict limitation but as a humility factor and an opening to dialogue, that results in an enlargement of the knowledge horizon.

The true knowledge leads to a reality that is the source of the true values and of life itself, unifying divergent aspects gheorgbe both the subjective and objective plane.

Concepts from theology as for example communion, partaking, participation, interpenetration have entered in the theory of discourse [24] and communication.

This makes the language clearly distinct from thinking that is between parts or levels of the Self. Thinking disjoins subject from the object, and so produces the language as thinking discourse, between hgeorghe as subject and object, uniting them afterwards in the identification subject-object.

The word is the vehicle of communion, the bridge between persons as subjects.

The reasons of thinking are fragments whereas words or language are integralities. From this further generate gheotghe the other Liturgical Images. The Act of Creation initiates a dialogue and an iconic orientation that encouragingly guides man towards participation, an invitation addressed to the entire Creation to participate in and partake of the Divine Life.

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Prigogine observes that scientific paradigms have in the background a cultural context with a certain model of nature. The thinking separates the subject from the object and so produces the split language of parts as subject and object. Regarding the principle of empiricism there have been two currents.

In the elaboration and modeling of the studied phenomenon one uses beside the linguistic apparatus introduced by the different empiric experiments a logic-mathematical apparatus. Here we can identify the specific of the hesychast Christian mysticism, distinguishing it from the magical oriental energetic mysticism and the occult rationalist mysticism. Christian thinkers speak of gheoorghe open epistemology Torrance or an existential and relational ontology corresponding to the ontological monodualism required by the substantial distinction and the onto-iconological relation of interpenetration between the created and the uncreated realm Nesteruk.

The ghepasie, the understanding and communication between human beings is also given in the divine image of the human ghelaske. Even if philosophers as Rorty affirm that the fundamental questions are gheorghd or anachronistic at historical and personal scale, the actual science appears open towards the meta-scientific dialogue.

In contrast to human language, formal languages have a principal recurrent role in computer science. Ghelasie establishes a distinction between two languages, originally in reciprocal affirmation: After about twenty years of AI research, in the middle seventies, the researchers gbeorghe at the conclusion that, as opposed to the engineering domains, the most important thing in thinking is not the engine, the mechanisms as such even if they are at their turn decisivebut the expertise, the experience, the knowledge, the content of the memory and, most important, the degree of structuration of this memory.

Chipuri De Lumina – Pr. Ghelasie Gheorghe Si Marius Caraman

Beside the descriptive character, the scientific theories have a prospective role or an intuitive-anticipative character that goes beyond an exclusively analytic and discursive methodology. The Incarnation of the Word as mystery of creation, cornerstone of the communication and communion between God and creation, together with the inter-subjectivity specifically for the human being created after the image of God-Trinity, are the cornerstone of the theology of language.

The language is thus presented in relation to thinking not as a mere mirror, but as a source and possibility of light: